Al-Tabari:
Muhammad bin Jarir Al Tabari. Conceived in 839 AD or 224 AH in a spot called Amul in Tabaristan. He was a verifiable observer on the Qur'an, a law specialist. He has composed books on verse, language, word references, and science. He remembered the Qur'an at 7 years old, He used to lead at 8 years old. He began learning Hadith at 9 years old. At 12 years old, Roy went to the city to get instruction and remained there for a very long time. Abu Abdullah concentrated under Muhammad canister Humat al-Razi. He examined fiqh as per the Hanafi school. He discussed Rasulullah to Ibn Humayt in the memoir of Ibn Ishaq. He used to cite his instructor. He used to compose 40 pages each day for a very long time. Al-Tabari will go to Baghdad to concentrate with Ibn Hanbal. Ibn Hambal passed on in 855 AD.
Tabari left Baghdad. What's more, headed out to the urban communities of Basra, Kufa, Wasit. Meet the large instructor here. Notwithstanding the Hanafi Mazhab, Tabari procured information on the Shafi, Maliki and Jaheri Madhhabs. Tabari recorded data from these instructors. Also, gives Gained top to bottom information on these madhhabs. Furthermore, framed his own different madhhab. Afterward, obviously, this new madhhab, the Jariri madhhab, vanished. He didn't offer priority to the precept of Ibn Hanbal. He began educating in Baghdad. He educated instead of Ubaidullah receptacle Yahya canister Khakan. Ibn Khakan was removed from 858 to 862 AD.
The understudies here were imitated by the lessons of Tabari. Go to Egypt at Tabari 867 AD. He got back to Baghdad in the 870 AD. Tabari never held an administration work. He joined the Khalifa family in his mature age and was occupied with the warning work of the illustrious family.
The royal family had to come and go. He collected most of the information during the time of Al-Mutadit, Al-Muktafi and Al-Muktad This information was accurate and important. Al-Tabari spent his last days in conflict with the Hanbalis The Baghdad police chief wanted to settle the dispute. That is why he wanted to hold a debate meeting between the two sides. But Humble's followers did not agree to the proposal. They tortured Tabari to death. Tabari died in Baghdad on 17 February 923. Fearing the wrath of the Hanbalis, the Abbasid Caliph buried him in secret.
1) Commentary of Tabari in Tafsir: - The third biggest work of Tabari is the Arabic Tafsir of Quran. According to one narrator, Tabari once said to the students, "Are you ready to write a commentary on the whole Qur'an?" The students replied, "How long will it take?" Tabari replied, "30,000 pages." The students said it was not possible to write it in one's life. Then Tabari finished it in three thousand pages. It took 6 years (283-290 AH). The interpretation of the sword was based on hadith, not logic. It is by the Muslim Ummah Was warmly accepted. Which is still intact. It was so popular that copies of this commentary were found all over the world. Subsequent commentators have used it as a reference.
2) Taarikh - Al-Rasul-Wal-Mulk (Date Al-Tabari Annals Of Tabari): - It is a Universal History. It is the history of the East among the Muslims from the time of the revelation of the Qur'an to 915 AD, rich in detailed and accurate information.
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